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This same kind of separate-but-communal approach occurred with other entertainment too. The influence of Canadian television has always reflected a struggle with the influence of U. There were thousands of televisions in Canada receiving U. Public television, in contrast, offered an educational nonprofit alternative to the sensationalization of news spurred by the network competition for viewers and advertising dollars.

Al Jazeera, the Arabic independent news station, has joined this group as a similar media force that broadcasts to people worldwide. The impact of television on North American society is hard to overstate. All this television has a powerful socializing effect, with these forms of visual media providing reference groups while reinforcing social norms, values, and beliefs.

The film industry took off in the s, when colour and sound were first integrated into feature films. Like television, early films were unifying for society: As people gathered in theatres to watch new releases, they would laugh, cry, and be scared together.

Movies also act as time capsules or cultural touchstones for society. The film industry in Canada has struggled to maintain its identity while at the same time embracing the North American industry by actively competing for U. Today, a significant number of the recognized trades occupations requiring apprenticeship and training are in the film industry.

New media encompasses all interactive forms of information exchange. These include social networking sites, blogs, podcasts, wikis, and virtual worlds. The list grows almost daily. New media tends to level the playing field in terms of who is constructing it i.

However, there is no guarantee of the accuracy of the information offered. In fact, the immediacy of new media coupled with the lack of oversight means that we must be more careful than ever to ensure our news is coming from accurate sources. New media is already redefining information sharing in ways unimaginable even a decade ago. New media giants like Google and Facebook have recently acquired key manufacturers in the aerial drones market creating an exponential ability to reach further in data collecting and dissemination.

While the corporate line is benign enough, the implications are much more profound in this largely unregulated arena of aerial monitoring. But when aligned with military and national surveillance interests these new technologies become largely exempt from regulations and civilian oversight.

The phenomenon known as Facebook was designed specifically for students. Instead of having to meet up on campus, students can call, text, and Skype from their dorm rooms.

Instead of a study group gathering weekly in the library, online forums and chat rooms help learners connect. The availability and immediacy of computer technology has forever changed the ways students engage with each other.

Now, after several social networks have vied for primacy, a few have established their place in the market and some have attracted niche audience. LinkedIn distinguished itself by focusing on professional connections, serving as a virtual world for workplace networking.

Newer offshoots like Foursquare help people connect based on the real-world places they frequent, while Twitter has cornered the market on brevity. These newer modes of social interaction have also spawned questionable consequences, such as cyberbullying and what some call FAD, or Facebook addiction disorder. Yet, in the international study cited above, two-thirds of to year-old smartphone users said they spend more time with friends online than they do in person.

All of these social networks demonstrate emerging ways that people interact, whether positive or negative. Sociologists ask whether there might be long-term effects of replacing face-to-face interaction with social media. Moreover, he argues, they do not allow people to be alone with their feelings. What do you think? How do social media like Facebook and communication technologies like smartphones change the way we communicate?

How could this question be studied? A glance through popular video game and movie titles geared toward children and teens shows the vast spectrum of violence that is displayed, condoned, and acted out. It may hearken back to Popeye and Bluto beating up on each other, or Wile E. As a way to guide parents in their programming choices, the motion picture industry put a rating system in place in the s.

But new media — video games in particular — proved to be uncharted territory. In , the Entertainment Software Rating Board ESRB set a ratings system for games that addressed issues of violence, sexuality, drug use, and the like.

California took it a step further by making it illegal to sell video games to underage buyers. The case led to a heated debate about personal freedoms and child protection, and in , the U. Supreme Court ruled against the California law, stating it violated freedom of speech ProCon, With somewhat more muted responses to claims of violations of freedoms, the Canadian rating system through provincial regulation reflects the diversity of interests in connecting media to cultural interests.

Quebec has developed internal legislation and policies for motion picture distribution. Many articles report on the controversy surrounding the linkage between violent video games and violent behaviour. Are these charges true?

Psychologists Anderson and Bushman reviewed plus years of research on the subject and, in , determined that there are causal linkages between violent video game use and aggression. They found that children who had just played a violent video game demonstrated an immediate increase in hostile or aggressive thoughts, an increase in aggressive emotions, and physiological arousal that increased the chances of acting out aggressive behaviour Anderson, Ultimately, repeated exposure to this kind of violence leads to increased expectations regarding violence as a solution, increased violent behavioural scripts, and making violent behaviour more cognitively accessible Anderson, In short, people who play a lot of these games find it easier to imagine and access violent solutions than nonviolent ones, and are less socialized to see violence as a negative.

While these facts do not mean there is no role for video games, it should give players pause. Companies use advertising to sell to us, but the way they reach us is changing.

Increasingly, synergistic advertising practices ensure you are receiving the same message from a variety of sources. Chances are you can guess which brand of beer is for sale at the concession stand.

Advertising has changed, as technology and media have allowed consumers to bypass traditional advertising venues. From the invention of the remote control, which allows us to ignore television advertising without leaving our seats, to recording devices that let us watch television programs but skip the ads, conventional advertising is on the wane.

And print media is no different. As mentioned earlier, advertising revenue in newspapers and on television have fallen significantly showing that companies need new ways of getting their message to consumers. What is needed for successful new media marketing is research. In Canada, market research is valued at almost a billion dollars a year, in an industry employing over 1, professional research practitioners with a strong professional association.

From market segmentation research to online focus groups, meta-data analysis to crowdsourcing, market research has embraced new media to create winning and profitable revenue streams for web-based corporations. As an aside, researchers trained in the social sciences, including sociology are well represented with successful careers in this industry the author is a Certified Marketing Research Professional with the MRIA.

Technology, and increasingly media, has always driven globalization. The first edition of The World Is Flat , written in , posits that core economic concepts were changed by personal computing and high-speed internet. Access to these two technological shifts has allowed core-nation corporations to recruit workers in call centres located in China or India. Using examples like a Midwestern American woman who runs a business from her home via the call centres of Bangalore, India, Friedman warns that this new world order will exist whether core-nation businesses are ready or not, and that in order to keep its key economic role in the world, North America will need to pay attention to how it prepares workers of the 21st century for this dynamic.

Many economists pointed out that, in reality, innovation, economic activity, and population still gather in geographically attractive areas, continuing to create economic peaks and valleys, which are by no means flattened out to mean equality for all.

It is worth noting that Friedman is an economist, not a sociologist. His work focuses on the economic gains and risks this new world order entails. In this section, we will look more closely at how media globalization and technological globalization play out in a sociological perspective. As the names suggest, media globalization is the worldwide integration of media through the cross-cultural exchange of ideas, while technological globalization refers to the cross-cultural development and exchange of technology.

Lyons suggests that multinational corporations are the primary vehicle of media globalization. These corporations control global mass-media content and distribution Compaine, It is true, when looking at who controls which media outlets, that there are fewer independent news sources as larger and larger conglomerates develop.

On the surface, there is endless opportunity to find diverse media outlets. But the numbers are misleading. Mass media control and ownership is highly concentrated in Canada.

While some social scientists predicted that the increase in media forms would break down geographical barriers and create a global village McLuhan, , current research suggests that the public sphere accessing the global village will tend to be rich, Caucasian, and English-speaking Jan, As shown by the spring uprisings throughout the Arab world, technology really does offer a window into the news of the world. For example, here in the West we saw internet updates of Egyptian events in real time, with people tweeting, posting, and blogging on the ground in Tahrir Square.

Still, there is no question that the exchange of technology from core nations to peripheral and semi-peripheral ones leads to a number of complex issues. For instance, someone using a critical sociology approach might focus on how much political ideology and cultural colonialism occurs with technological growth. In theory at least, technological innovations are ideology-free; a fibre optic cable is the same in a Muslim country as a secular one, in a communist country or a capitalist one.

But those who bring technology to less developed nations — whether they are nongovernment organizations, businesses, or governments — usually have an agenda. A functionalist, in contrast, might focus on how technology creates new ways to share information about successful crop-growing programs, or on the economic benefits of opening a new market for cell phone use.

Interpretive sociologists might emphasize the way in which the global exchange of views creates the possibility of mutual understanding and consensus. In each case, there are cultural and societal assumptions and norms being delivered along with those high-speed connections.

Cultural and ideological biases are not the only risks of media globalization. In addition to the risk of cultural imperialism and the loss of local culture, other problems come with the benefits of a more interconnected globe. One risk is the potential censoring by national governments that let in only the information and media they feel serves their message, as can be seen in China.

In addition, core nations such as Canada have seen the use of international media such as the internet circumvent local laws against socially deviant and dangerous behaviours such as gambling, child pornography, and the sex trade. Offshore or international websites allow citizens to seek out whatever illegal or illicit information they want, from hour online gambling sites that do not require proof of age, to sites that sell child pornography. These examples illustrate the societal risks of unfettered information flow.

Today, the internet is used to access illegal gambling and pornography sites, as well as to research stocks, crowd-source what car to buy, or keep in touch with childhood friends.

Can we allow one or more of those activities, while restricting the rest? And who decides what needs restricting? In a country with democratic principles and an underlying belief in free-market capitalism, the answer is decided in the court system.

China is in many ways the global poster child for the uncomfortable relationship between internet freedom and government control. Microblogging, or weibo , acts like Twitter in that users can post short messages that can be read by their subscribers. And because these services move so quickly and with such wide scope, it is difficult for government overseers to keep up. This tool was used to criticize government response to a deadly rail crash and to protest a chemical plant.

But the government cannot shut down this flow of information completely. Foreign companies, seeking to engage with the increasingly important Chinese consumer market, have their own accounts: the NBA has more than 5 million followers, and probably the most famous foreigner in China, Canadian comedian and Order of Canada recipient Mark Rowswell boasts almost 3 million Weibo followers The government, too, uses Weibo to get its own message across.

Technological globalization is impacted in large part by technological diffusion , the spread of technology across borders. In the last two decades, there has been rapid improvement in the spread of technology to peripheral and semi-peripheral nations, and a World Bank report discusses both the benefits and ongoing challenges of this diffusion.

In general, the report found that technological progress and economic growth rates were linked, and that the rise in technological progress has helped improve the situations of many living in absolute poverty World Bank, The report recognizes that rural and low-tech products such as corn can benefit from new technological innovations, and that, conversely, technologies like mobile banking can aid those whose rural existence consists of low-tech market vending. In addition, technological advances in areas like mobile phones can lead to competition, lowered prices, and concurrent improvements in related areas such as mobile banking and information sharing.

However, the same patterns of social inequality that create a digital divide in the West also create digital divides in peripheral and semi-peripheral nations. While the growth of technology use among countries has increased dramatically over the past several decades, the spread of technology within countries is significantly slower among peripheral and semi-peripheral nations. In these countries, far fewer people have the training and skills to take advantage of new technology, let alone access it.

Technological access tends to be clustered around urban areas, leaving out vast swaths of peripheral-nation citizens. While the diffusion of information technologies has the potential to resolve many global social problems, it is often the population most in need that is most affected by the digital divide.

Bad roads, limited electricity, minimal schools — the list goes on. Access to telephones has long been on that list. With access to mobile phone technology, a host of benefits are available that have the potential to change the dynamics in these poorest nations. Sometimes that change is as simple as being able to make a phone call to neighbouring market towns.

By finding out which markets have vendors interested in their goods, fishers and farmers can ensure they travel to the market that will serve them best, avoiding a wasted trip.

Others can use mobile phones and some of the emerging money-sending systems to securely send money from one place to a family member or business partner elsewhere Katine, Not all access is corporate-based, however. Other programs are funded by business organizations that seek to help peripheral nations with tools for innovation and entrepreneurship. But this wave of innovation and potential business comes with costs.

Whether well intentioned or not, the vision of a continent of Africans successfully chatting on their iPhone may not be ideal. As with all aspects of global inequity, technology in Africa requires more than just foreign investment.

There must be a concerted effort to ensure the benefits of technology get to where they are needed most. It is difficult to conceive of any one theory or theoretical perspective that can explain the variety of ways that people interact with technology and the media.

Technology runs the gamut from the match you strike to light a candle all the way up to sophisticated nuclear power plants that might power the factory where that candle was made.

Media could refer to the television you watch, the ads wrapping the bus you take to work or school, or the magazines you flip through in a waiting room, not to mention all the forms of new media, including Twitter, Facebook, blogs, YouTube, and the like. Are media and technology critical to the forward march of humanity?

Are they pernicious capitalist tools that lead to the exploitation of workers worldwide? Each perspective generates understandings of technology and media that help us examine the way our lives are affected. Because functionalism focuses on how media and technology contribute to the smooth functioning of society, a good place to begin understanding this perspective is to write a list of functions you perceive media and technology to perform.

As you might guess, with nearly every U. Television advertising is a highly functional way to meet a market demographic where it lives. Sponsors can use the sophisticated data gathered by network and cable television companies regarding their viewers and target their advertising accordingly.

Commercial advertising precedes movies in theatres and shows up on and inside of public transportation, as well as on the sides of buildings and roadways. Major corporations such as Coca-Cola bring their advertising into public schools, sponsoring sports fields or tournaments, as well as filling the halls and cafeterias of those schools with vending machines hawking their goods. With the rising concerns about childhood obesity and attendant diseases, the era of pop machines in schools may be numbered.

But not to worry. An obvious manifest function of media is its entertainment value. Most people, when asked why they watch television or go to the movies, would answer that they enjoy it. Clearly, enjoyment is paramount. On the technology side, as well, there is a clear entertainment factor to the use of new innovations. From online gaming to chatting with friends on Facebook, technology offers new and more exciting ways for people to entertain themselves.

Even while the media is selling us goods and entertaining us, it also serves to socialize us, helping us pass along norms, values, and beliefs to the next generation. In fact, we are socialized and resocialized by media throughout our life course. All forms of media teach us what is good and desirable, how we should speak, how we should behave, and how we should react to events. Media also provide us with cultural touchstones during events of national significance.

How many of your older relatives can recall watching the explosion of the space shuttle Challenger on television? How many of those reading this textbook followed the events of September 11 or Hurricane Katrina on the television or internet?

But debate exists over the extent and impact of media socialization. Krahe and colleagues demonstrated that violent media content has a desensitizing affect and is correlated with aggressive thoughts. Another group of scholars Gentile, Mathieson, and Crick, found that among children, exposure to media violence led to an increase in both physical and relational aggression.

Yet, a meta-analysis study covering four decades of research Savage, could not establish a definitive link between viewing violence and committing criminal violence. It is clear from watching people emulate the styles of dress and talk that appear in media that media has a socializing influence. What is not clear, despite nearly 50 years of empirical research, is how much socializing influence the media has when compared to other agents of socialization, which include any social institution that passes along norms, values, and beliefs such as peers, family, religious institutions, and the like.

Like media, many forms of technology do indeed entertain us, provide a venue for commercialization, and socialize us. For example, some studies suggest the rising obesity rate is correlated with the decrease in physical activity caused by an increase in use of some forms of technology, a latent function of the prevalence of media in society Kautiainen et al. Without a doubt, a manifest function of technology is to change our lives, sometimes for the better and sometimes for the worse.

Think of how the digital age has improved the ways we communicate. Have you ever used Skype or another webcast to talk to a friend or family member far away? Or maybe you have organized a fund drive, raising thousands of dollars, all from your desk chair. Of course, the downside to this ongoing information flow is the near impossibility of disconnecting from technology, leading to an expectation of constant convenient access to information and people. Such a fast-paced dynamic is not always to our benefit.

Some sociologists assert that this level of media exposure leads to narcotizing dysfunction , a term that describes when people are too overwhelmed with media input to really care about the issue, so their involvement becomes defined by awareness instead of by action about the issue at hand Lazerfeld and Merton, In contrast to theories in the functional perspective, the critical perspective focuses on the creation and reproduction of inequality — social processes that tend to disrupt society rather than contribute to its smooth operation.

When taking a critical perspective, one major focus is the differential access to media and technology embodied in the digital divide. Critical sociologists also look at who controls the media, and how media promotes the norms of upper-middle-class white demographics while minimizing the presence of the working class, especially people of colour. Powerful individuals and social institutions have a great deal of influence over which forms of technology are released, when and where they are released, and what kind of media is available for our consumption, a form of gatekeeping.

Shoemaker and Voss define gatekeeping as the sorting process by which thousands of possible messages are shaped into a mass media—appropriate form and reduced to a manageable amount. In other words, the people in charge of the media decide what the public is exposed to, which, as C. With a hegemonic media, culturally diverse society can be dominated by one race, gender, or class through the manipulation of the media imposing its worldview as a societal norm.

New media renders the gatekeeper role less of a factor in information distribution. Popular sites such as YouTube and Facebook engage in a form of democratized self-policing. Users are encouraged to report inappropriate behaviour that moderators will then address. In addition, some conflict theorists suggest that the way North American media is generated results in an unbalanced political arena.

Those with the most money can buy the most media exposure, run smear campaigns against their competitors, and maximize their visual presence. The Conservative Party began running attack ads on Justin Trudeau moments after his acceptance speech on winning the leadership of the Liberal Party in It is difficult to avoid the Enbridge and Cenovus advertisements that promote their controversial Northern Gateway pipeline and tar sands projects.

What do you think a critical perspective theorist would suggest about the potential for the non-rich to be heard in politics? Social scientists take the idea of the surveillance society so seriously that there is an entire journal devoted to its study, Surveillance and Society. The panoptic surveillance envisioned by Jeremy Bentham and later analyzed by Michel Foucault is increasingly realized in the form of technology used to monitor our every move.

This surveillance was imagined as a form of complete visibility and constant monitoring in which the observation posts are centralized and the observed are never communicated with directly.

Today, digital security cameras capture our movements, observers can track us through our cell phones, and police forces around the world use facial-recognition software.

Take a look at popular television shows, advertising campaigns, and online game sites. In most, women are portrayed in a particular set of parameters and tend to have a uniform look that society recognizes as attractive. Most are thin, white or light-skinned, beautiful, and young. Why does this matter? Feminist perspective theorists believe it is crucial in creating and reinforcing stereotypes.

For example, Fox and Bailenson found that online female avatars the characters you play in online games like World of Warcraft or Second Life conforming to gender stereotypes enhances negative attitudes toward women, and Brasted found that media advertising in particular promotes gender stereotypes.

The gender gap in tech-related fields science, technology, engineering, and math is no secret. A U. Department of Commerce report suggested that gender stereotyping is one reason for this gap, acknowledging the bias toward men as keepers of technological knowledge U. Department of Commerce, But gender stereotypes go far beyond the use of technology. Press coverage in the media reinforces stereotypes that subordinate women, giving airtime to looks over skills, and disparaging women who defy accepted norms.

Recent research in new media has offered a mixed picture of its potential to equalize the status of men and women in the arenas of technology and public discourse. A European agency, the Advisory Committee on Equal Opportunities for Men and Women , issued an opinion report suggesting that while there is the potential for new media forms to perpetuate gender stereotypes and the gender gap in technology and media access, at the same time new media could offer alternative forums for feminist groups and the exchange of feminist ideas.

Still, the committee warned against the relatively unregulated environment of new media and the potential for antifeminist activities, from pornography to human trafficking, to flourish there. Increasingly prominent in the discussion of new media and feminism is cyberfeminism , the application to, and promotion of, feminism online.

Research on cyberfeminism runs the gamut from the liberating use of blogs by women living in Iraq during the second Gulf War Pierce, to the analysis of postmodern discourse on the relationship between the body and technology Kerr, Technology itself may act as a symbol for many. The kind of computer you own, the kind of car you drive, whether or not you can afford the latest Apple product — these serve as a social indicator of wealth and status.

Neo-Luddites are people who see technology as symbolizing the coldness and alienation of modern life. Simply select the appropriate time zone from the list below.

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